Proverbs 16:31-17:17
New Revised Standard Version Updated Edition
31 Gray hair is a crown of glory;
it is gained in a righteous life.(A)
32 One who is slow to anger is better than the mighty,
and one whose temper is controlled than one who captures a city.(B)
33 The lot is cast into the lap,
but the decision is the Lord’s alone.
17 Better is a dry morsel with quiet
than a house full of feasting with strife.(C)
2 A slave who deals wisely will rule over a child who acts shamefully
and will share the inheritance as one of the family.(D)
3 The crucible is for silver and the furnace for gold,
but the Lord tests the heart.(E)
4 An evildoer listens to wicked lips,
and a liar gives heed to a mischievous tongue.
5 Those who mock the poor insult their Maker;
those who are glad at calamity will not go unpunished.(F)
6 Grandchildren are the crown of the aged,
and the glory of children is their parents.(G)
7 Excess speech is not becoming to a fool;
still less is false speech to a ruler.[a]
8 A bribe is like a magic stone in the eyes of those who give it;
wherever they turn they prosper.(H)
9 One who forgives an affront fosters friendship,
but one who dwells on disputes will alienate a friend.(I)
10 A rebuke strikes deeper into a discerning person
than a hundred blows into a fool.
11 Evil people seek only rebellion,
but a cruel messenger will be sent against them.
12 Better to meet a she-bear robbed of its cubs
than to confront a fool immersed in folly.(J)
13 Evil will not depart from the house
of one who returns evil for good.(K)
14 The beginning of strife is like letting out water,
so stop before the quarrel breaks out.(L)
15 One who justifies the wicked and one who condemns the righteous
are both alike an abomination to the Lord.(M)
16 Why should fools have a price in hand
to buy wisdom when they have no mind to learn?
17 A friend loves at all times,
and kinsfolk are born to share adversity.(N)
Footnotes
- 17.7 Or a noble
Romans 2:1-16
New Revised Standard Version Updated Edition
The Righteous Judgment of God
2 Therefore you are without excuse, whoever you are, when you judge others, for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things.(A) 2 We know that God’s judgment on those who do such things is in accordance with truth. 3 Do you imagine, whoever you are, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God? 4 Or do you despise the riches of his kindness and forbearance and patience? Do you not realize that God’s kindness is meant to lead you to repentance?(B) 5 But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God’s righteous judgment will be revealed.(C) 6 He will repay according to each one’s deeds:(D) 7 to those who by patiently doing good seek for glory and honor and immortality, he will give eternal life, 8 while for those who are self-seeking and who obey not the truth but injustice, there will be wrath and fury.(E) 9 There will be affliction and distress for everyone who does evil, both the Jew first and the Greek,(F) 10 but glory and honor and peace for everyone who does good, both the Jew first and the Greek. 11 For God shows no partiality.(G)
12 All who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged in accordance with the law. 13 For it is not the hearers of the law who are righteous in God’s sight but the doers of the law who will be justified.(H) 14 When gentiles, who do not possess the law, by nature do[a] what the law requires, these, though not having the law, are a law to themselves. 15 They show that what the law requires is written on their hearts, as their own conscience also bears witness, and their conflicting thoughts will accuse or perhaps excuse them 16 on the day when, according to my gospel, God through Christ Jesus judges the secret thoughts of all.(I)
Read full chapterFootnotes
- 2.14 Or law by nature, do
Proverbs 18:10-24
New Revised Standard Version Updated Edition
10 The name of the Lord is a strong tower;
the righteous run into it and are safe.(A)
11 The wealth of the rich is their strong city;
in their imagination it is like a high wall.(B)
12 Before destruction one’s heart is haughty,
but humility goes before honor.(C)
13 If one gives answer before hearing,
it is folly and shame.(D)
14 The human spirit will endure sickness,
but a broken spirit—who can bear?
15 An intelligent mind acquires knowledge,
and the ear of the wise seeks knowledge.
16 A gift opens doors;
it gives access to the great.(E)
17 The one who first states a case seems right,
until the other comes and cross-examines.
18 Casting the lot puts an end to disputes
and decides between powerful contenders.(F)
19 An ally offended is stronger than a city;[a]
such quarreling is like the bars of a castle.
20 From the fruit of the mouth one’s stomach is satisfied;
the yield of the lips brings satisfaction.(G)
21 Death and life are in the power of the tongue,
and those who love it will eat its fruits.(H)
22 He who finds a wife finds a good thing
and obtains favor from the Lord.(I)
23 The poor use entreaties,
but the rich answer roughly.(J)
24 Some[b] friends play at friendship,[c]
but a true friend sticks closer than one’s sibling.(K)
Mark 15:1-41
New Revised Standard Version Updated Edition
Jesus before Pilate
15 As soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. They bound Jesus, led him away, and handed him over to Pilate.(A) 2 Pilate asked him, “Are you the King of the Jews?” He answered him, “You say so.” 3 Then the chief priests accused him of many things. 4 Pilate asked him again, “Have you no answer? See how many charges they bring against you.” 5 But Jesus made no further reply, so that Pilate was amazed.(B)
Pilate Hands Jesus Over to Be Crucified
6 Now at the festival he used to release a prisoner for them, anyone for whom they asked.(C) 7 Now a man called Barabbas was in prison with the insurrectionists who had committed murder during the insurrection. 8 So the crowd came and began to ask Pilate to do for them according to his custom. 9 Then he answered them, “Do you want me to release for you the King of the Jews?” 10 For he realized that it was out of jealousy that the chief priests had handed him over. 11 But the chief priests stirred up the crowd to have him release Barabbas for them instead.(D) 12 Pilate spoke to them again, “Then what do you wish me to do[a] with the man you call[b] the King of the Jews?” 13 They shouted back, “Crucify him!” 14 Pilate asked them, “Why, what evil has he done?” But they shouted all the more, “Crucify him!” 15 So Pilate, wishing to satisfy the crowd, released Barabbas for them, and after flogging Jesus he handed him over to be crucified.(E)
The Soldiers Mock Jesus
16 Then the soldiers led him into the courtyard of the palace (that is, the governor’s headquarters), and they called together the whole cohort.(F) 17 And they clothed him in a purple cloak, and after twisting some thorns into a crown they put it on him. 18 And they began saluting him, “Hail, King of the Jews!” 19 They struck his head with a reed, spat upon him, and knelt down in homage to him. 20 After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him.
The Crucifixion of Jesus
21 They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus.(G) 22 Then they brought Jesus[c] to the place called Golgotha (which means Place of a Skull). 23 And they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him and divided his clothes among them, casting lots to decide what each should take.(H)
25 It was nine o’clock in the morning when they crucified him. 26 The inscription of the charge against him read, “The King of the Jews.” 27 And with him they crucified two rebels, one on his right and one on his left.[d] 29 Those who passed by derided[e] him, shaking their heads and saying, “Aha! You who would destroy the temple and build it in three days,(I) 30 save yourself, and come down from the cross!” 31 In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, “He saved others; he cannot save himself.(J) 32 Let the Messiah,[f] the King of Israel, come down from the cross now, so that we may see and believe.” Those who were crucified with him also taunted him.(K)
The Death of Jesus
33 When it was noon, darkness came over the whole land[g] until three in the afternoon. 34 At three o’clock Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?”[h](L) 35 When some of the bystanders heard it, they said, “Listen, he is calling for Elijah.” 36 And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.”(M) 37 Then Jesus gave a loud cry and breathed his last. 38 And the curtain of the temple was torn in two, from top to bottom.(N) 39 Now when the centurion who stood facing him saw that in this way he[i] breathed his last, he said, “Truly this man was God’s Son!”[j](O)
40 There were also women looking on from a distance. Among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome,(P) 41 who followed him when he was in Galilee and ministered to him, and there were many other women who had come up with him to Jerusalem.(Q)
Read full chapterFootnotes
- 15.12 Other ancient authorities read what should I do
- 15.12 Other ancient authorities lack the man you call
- 15.22 Gk him
- 15.27 Other ancient authorities add 15.28: And the scripture was fulfilled that says, “And he was counted among the lawless.”
- 15.29 Or blasphemed
- 15.32 Or the Christ
- 15.33 Or earth
- 15.34 Other ancient authorities read made me a reproach
- 15.39 Other ancient authorities add cried out and
- 15.39 Or a son of God
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.